Directions

The best time is late afternoon
when the sun strobes through
the columns of trees as you are hiking up,
and when you find an agreeable rock
to sit on, you will be able to see
the light pouring down into the woods
and breaking into the shapes and tones
of things and you will hear nothing
but a sprig of birdsong or the leafy
falling of a cone or nut through the trees,
and if this is your day you might even
spot a hare or feel the wing-beats of geese
driving overhead toward some destination.

But it is hard to speak of these things
how the voices of light enter the body
and begin to recite their stories
how the earth holds us painfully against
its breast made of humus and brambles
how we who will soon be gone regard
the entities that continue to return
greener than ever, spring water flowing
through a meadow and the shadows of clouds
passing over the hills and the ground
where we stand in the tremble of thought
taking the vast outside into ourselves.

—Billy Collins (from Directions in The Art of Drowning)

By way of Beyond the Fields We Know.

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We are communal

“We die containing a richness of lovers and tribes, tastes we have swallowed, bodies we have plunged into and swum up as if rivers of wisdom, characters we have climbed into as if trees, fears we have hidden in as if caves. I wish for all this to be marked on by body when I am dead. I believe in such cartography - to be marked by nature, not just to label ourselves on a map like the names of rich men and women on buildings. We are communal histories, communal books. We are not owned or monogamous in our taste or experience.”

—Michael Ondaatje | The English Patient

Thank you, evoketheforms.

Consuelo Kanaga, Legs Reflecting on Water, n.d. Thank you, regardintemporel & arsvitaest.

Consuelo Kanaga, Legs Reflecting on Water, n.d. Thank you, regardintemporel & arsvitaest.

Energy simply flows through us, just as water and the other elements do. And an individual organism is just an eddy in this larger flow of energy. A living being, seen in this way, is a self-organizing vortex of energy and matter, not separate in any real way from the surrounding flow of the elements. Each of us, in terms of the Fire Element, is merely a tiny current in a vast torrent that begins in the heart of the sun and that ends as the random jostling of non-living matter. We do not own any of this energy. Neither do we create any of it. We merely borrow it for a while and then pass it on.
Bodhipaksa, Living as a River (Thank you, johnsparker)
Samantha Contis, from The Boys. Thank you, bremser

Samantha Contis, from The Boys. Thank youbremser

From Galen and Barbara Rowell, Mountains of the Middle Kingdom. Thank you, firsttimeuser.

From Galen and Barbara Rowell, Mountains of the Middle Kingdom. Thank you, firsttimeuser.

Edmund Kesting, Woman’s Head with Lily, 1935. +Thank you, yama-bato & regardintemporel.

Edmund Kesting, Woman’s Head with Lily, 1935. +Thank you, yama-bato & regardintemporel.

Seeing does not come from thinking. It comes from the shock at the moment when, feeling an urgency to know what is true, I suddenly realize that my thinking mind cannot perceive reality. To understand what I really am at this moment, I need sincerity and humility, and an unmasked exposure that I do not know. This would mean to refuse nothing, exclude nothing, and enter into the experience of discovering what I think, what I sense, what I wish, all at this very moment.
Jeanne de Salzmann, The Reality of Being, 205. (Thanks again, acorda)

(Source: acorda)

So long as I have not seen the nature and movement of the mind, there is little sense in believing that I could be free of it. I am a slave to my mechanical thoughts. This is a fact. It is not the thoughts themselves that enslave me but my attachment to them. In order to understand this, I must not seek to free myself before having known what the slavery is. I need to see the illusion of words and ideas, and the fear of my thinking mind to be alone and empty without the support of anything known. It is necessary to live this slavery as a fact, moment after moment, without escaping from it. Then I will begin to perceive a new way of seeing. Can I accept not knowing who I am, being hidden behind an impostor? Can I accept not knowing my name?
Jeanne de Salzmann, The Reality of Being, 205. (via acorda)

(Source: acorda)

It is not a matter of fighting indifference or lethargy or anger. The real problem is vision—is to see. But this seeing is only possible if we return to the source, to the reality in us. We need another quality of seeing, a look that penetrates and goes immediately to the root of myself. If we look at ourselves from outside, we cannot penetrate and go deeper because we see only the body, the form of the seed, its materiality. Reality is here, only I have never put my attention on it. I live with my back turned to myself.
Jeanne de Salzmann, The Reality of Being, 205. (Thank you for posting these quotes from her work, acorda. They are all exceptional.)

(Source: acorda)