From “A Tea Master’s Vision of the Ten Oxherding Pictures, Part 1”, Chanoyu Quarterly, no. 37, 1984. A translation and adaptation of part 2, sections 1-3, of Hamamoto Soshun’s Tekisuian: Chanoyu Kanwa.
And having dreamed that he was a bird, a bee, and a butterfly,
He was uncertain why he should try to feel like anything else,
Hence his contentment.
— Ezra Pound
(thank you, mirabilevisu)
There are two very different ways to meet what arises in experience.
One is to interpret what arises according to our conditioning. This is a self-reinforcing dynamic and results in a closed system in which everything is explained, the mystery of life is banished, and no new ideas, perspectives, or approaches to life can enter. This I call belief.
The other is to open to whatever arises, to allow the reactions and stories of our conditioning to arise but not be swallowed by them, to open to the possibility of not knowing, and thus making a place in our experience not only for the mystery of life, but for new ideas and approaches. The willingness to meet experience this way I call faith.