Awakening begins when a person realizes that they are going nowhere and they do not know where to go.
How to live simply? It is a big question. Let the answer come into the empty space that one must create in oneself. Trying to live simply is not the way—we don’t know how. Trying to fix it is filling the space with activity, when what is needed is to empty oneself and allow an answer to appear…
Michel de Salzmann. During the last eleven years of his life, Dr. Michel de Salzmann (1923-2001) directed the worldwide network of Gurdjieff institutes. See the Spring issue for excerpts from Fran Shaw’s “Notes on the Next Attention: Recollected talks of Michel de Salzmann at Chandolin.” For more information, please visit this website. (via parabola-magazine)
Although the actual year and date of his birth is debatable, Gurdjieff’s birthday is traditionally celebrated today, January 13th.
G.I.  Gurdjieff was born in Alexandropol, close to the frontiers of  Russia  and Turkey, circa 1866. Finding that neither science nor  religion  answered his questions about the meaning of man’s life, he  became  convinced that an ancient knowledge must exist and could still  be found  on Earth. After twenty years of search in remote parts of  Central Asia  and the Near East, he returned to Russia in 1912. Settling  near Paris in  1922, he established the Institute for the Harmonious  Development of  Man at Fontainebleau. In 1924, he made the first of a  series of visits  to America. In 1929, he moved from Fontainebleau to  Paris where he  continued writing and working with a small number of  students until his  death in 1949.
 A Few Quotations:
“Awakening begins when a man realizes that he is going nowhere and does not know where to go.” — G. I. Gurdjieff
“To  be in a room with others where keeping a question alive is more  important than thinking one has the answer.” — G.I. Gurdjieff, “Views  From the Real World.”
“Man is a symbol of the laws of  creation; in him there is evolution, involution, struggle, progress and  retrogression, struggle between positive and negative, active and  passive, yes and no, good and evil.” — G.I. Gurdjieff
“The  sole means now for the saving of the beings of the planet Earth would  be to implant again into their presences a new organ… of such properties  that every one of these unfortunates during the process of existence  should constantly sense and be cognisant of the inevitability of his own  death as well as the death of everyone upon whom his eyes or attention  rests. Only such a sensation and such a cognisance can now destroy the  egoism completely crystallized in them.”
— G. I. Gurdjieff. “Beelzebub’s Tales To His Grandson.”
from parabola-magazine on Facebook.

Although the actual year and date of his birth is debatable, Gurdjieff’s birthday is traditionally celebrated today, January 13th.

G.I. Gurdjieff was born in Alexandropol, close to the frontiers of Russia and Turkey, circa 1866. Finding that neither science nor religion answered his questions about the meaning of man’s life, he became convinced that an ancient knowledge must exist and could still be found on Earth. After twenty years of search in remote parts of Central Asia and the Near East, he returned to Russia in 1912. Settling near Paris in 1922, he established the Institute for the Harmonious Development of Man at Fontainebleau. In 1924, he made the first of a series of visits to America. In 1929, he moved from Fontainebleau to Paris where he continued writing and working with a small number of students until his death in 1949.

 A Few Quotations:

“Awakening begins when a man realizes that he is going nowhere and does not know where to go.” — G. I. Gurdjieff

“To be in a room with others where keeping a question alive is more important than thinking one has the answer.” — G.I. Gurdjieff, “Views From the Real World.”

“Man is a symbol of the laws of creation; in him there is evolution, involution, struggle, progress and retrogression, struggle between positive and negative, active and passive, yes and no, good and evil.” — G.I. Gurdjieff

“The sole means now for the saving of the beings of the planet Earth would be to implant again into their presences a new organ… of such properties that every one of these unfortunates during the process of existence should constantly sense and be cognisant of the inevitability of his own death as well as the death of everyone upon whom his eyes or attention rests. Only such a sensation and such a cognisance can now destroy the egoism completely crystallized in them.”

— G. I. Gurdjieff. “Beelzebub’s Tales To His Grandson.”

from parabola-magazine on Facebook.

Painting by William Segal, “Self Portrait in a Yellow Hat”
In Tracy Cochran’s post over at PARABOLA Editors blog she describes the life of an extraordinary teacher, William Segal who embodied what it means to live a “double life.” He was a gifted athlete, an innovative publisher of 11 magazines, a painter, and also a writer and editor. Above all, however, Segal was a seeker of truth-his interests were in Eastern spiritual traditions, specifically, he was a student of Ouspensky, G.I Gurdjieff and, later, D.T. Suzuki.  Published in 2003, a few years after Segal’s death, “A Voice at the Borders of Silence” is an autobiographical scrapbook that contains paintings, photographs, articles, diaries and correspondence with artists, thinkers, businessmen and great spiritual teachers. In the preface, theatre director and friend Peter Brook describes Segal: “Bill was a man of many layers and if the outer layer as the man of today, the innermost core was an opening to eternity,”  Recently, Deborah Barlow who writes under Slow Muse reminded me of this extraordinary passage from the Buddhist scholar, Robert Thurman’s foreword to the book: “Bill handed me…his charcoal drawings, which aptly got called “Transparencies.” Simple black and white, still lives of table objects, especially glasses, emerged in the luminosity of enlightened perception. Ultimate experience of this is called “clear light,” which is often misunderstood to refer to a bright white light. But the white light is a more superficial level of reality, the moonlit level called “luminance.” The clear light is just transparency, compared to the gray dawn twilight when you can see your hand but not the lines in it. It is a light that does not fall on objects, but comes from within them, casting no shadows. It is a self-luminous, non-dual awareness and presence. And Bill, untroubled by the sophisticated Tibetan phenomenology of such states, was bringing it into our dualistic awareness by scratching on paper with bits of charcoal. I was awestruck.” Lastly, here is another pithy quote that resonates now more than ever from William Segal’s book of poetry entitled, “Opening,” “Just as there is a network of communication, a worldwide sharing of ideas and applications, a sharing on a psychic level is also taking place among us.”
— Luke Storms
This piece appeared in the PARABOLA Newsletter: “A Double Life,” September 17th, 2010
From parabola-magazine on Tumblr.

Painting by William Segal, “Self Portrait in a Yellow Hat

In Tracy Cochran’s post over at PARABOLA Editors blog she describes the life of an extraordinary teacher, William Segal who embodied what it means to live a “double life.” He was a gifted athlete, an innovative publisher of 11 magazines, a painter, and also a writer and editor. Above all, however, Segal was a seeker of truth-his interests were in Eastern spiritual traditions, specifically, he was a student of Ouspensky, G.I Gurdjieff and, later, D.T. Suzuki.

Published in 2003, a few years after Segal’s death, “A Voice at the Borders of Silence” is an autobiographical scrapbook that contains paintings, photographs, articles, diaries and correspondence with artists, thinkers, businessmen and great spiritual teachers. In the preface, theatre director and friend Peter Brook describes Segal: “Bill was a man of many layers and if the outer layer as the man of today, the innermost core was an opening to eternity,”

Recently, Deborah Barlow who writes under Slow Muse reminded me of this extraordinary passage from the Buddhist scholar, Robert Thurman’s foreword to the book:

“Bill handed me…his charcoal drawings, which aptly got called “Transparencies.” Simple black and white, still lives of table objects, especially glasses, emerged in the luminosity of enlightened perception. Ultimate experience of this is called “clear light,” which is often misunderstood to refer to a bright white light. But the white light is a more superficial level of reality, the moonlit level called “luminance.” The clear light is just transparency, compared to the gray dawn twilight when you can see your hand but not the lines in it. It is a light that does not fall on objects, but comes from within them, casting no shadows. It is a self-luminous, non-dual awareness and presence. And Bill, untroubled by the sophisticated Tibetan phenomenology of such states, was bringing it into our dualistic awareness by scratching on paper with bits of charcoal. I was awestruck.”

Lastly, here is another pithy quote that resonates now more than ever from William Segal’s book of poetry entitled, “Opening,”

“Just as there is a network of communication, a worldwide sharing of ideas and applications, a sharing on a psychic level is also taking place among us.”

— Luke Storms

This piece appeared in the PARABOLA Newsletter: “A Double Life,” September 17th, 2010

From parabola-magazine on Tumblr.

At This Moment
When we turn to anything other than God we miss the mark.
Even when we turn to God as an image or concept or idea, we miss the mark
This is what separates the mystics and the literal minded religious. At this point, too, The mystics sometimes flounder.
Turning to God in the sense of absolute stillness, in the sense that one dwells in the great void cannot be described. But it is here that we enter fully into the experience. It is here that the words void or emptiness take their meaning and significance for the seeker. The knowledge of higher presence of the ever-present merging of one ordinary, small existence with a limitless force comes together. All the words merge and disappear at this moment.
—William Segal, from the amazing autobiography of William Segal, entitled “A Voice at the Borders of Silence” Edited by Mark Magill. The Overlook Press, New York, 2003, p. 234.

At This Moment

When we turn to anything other than God
we miss the mark.

Even when we turn to God as an image
or concept
or idea,
we miss the mark

This is what separates the mystics
and the literal minded religious.
At this point, too,
The mystics sometimes flounder.

Turning to God
in the sense of
absolute stillness, in the sense that
one dwells in the great void
cannot be described. But it is here
that we enter fully
into the experience. It is here
that the words
void
or emptiness
take their meaning and significance
for the seeker.
The knowledge
of higher presence
of the ever-present merging
of one ordinary,
small
existence
with a limitless force
comes together.
All the words merge
and disappear
at this moment.

William Segal, from the amazing autobiography of William Segal, entitled “A Voice at the Borders of Silence” Edited by Mark Magill. The Overlook Press, New York, 2003, p. 234.

To be in a room with others where keeping a question alive is more important than thinking one has the answer.
Gurdjieff, “Views From the Real World
>

The Next Attention

Here’s a book I’ve just ordered for some “light” summer reading. This is from the introduction:

For many summers in the Swiss alpine village of Chandolin, Dr. Michel de Salzmann met with people interested in the Gurdjieff Work, a teaching for awakening in the midst of everyday life. Evident even in these recollected fragments of his talks (1993-2000) is Dr. de Salzmann’s unique ability to speak in a way that opens the listener to “the inexhaustible dimension of attention.” To help one understand what it means to wake up, Dr. de Salzmann draws a distinction between something one does with one’s attention and something one receives. He speaks of a subtle energy that is both sacred and accessible. In the moment one recognizes this energy and consciously receives this finer attention, one awakens and begins to be. “We are in a process to come under another influence,” he tells us. “There is ‘my’ attention, secondary attention, that runs up the mountain, sees obstacles, does this or that…. “If it is ‘my’ attention, it is not this other Attention, which transforms.” In these notes his voice calls us to this next Attention.

Excerpts from the book:

“Perhaps there is no inclination to turn inward. Let it be. Just watch. The power of attention more and more can fill the body. Everything we need is here in us. Everything for fuller being. There is a kind of sacred descent of attention that can bring this about. Seeing the obstacles, thoughts, feelings, yes, perhaps a pressure that keeps me from it. But if I can relax inside, just allow the pure attention to flow in, be in that. Very natural. It is what we are. Attention: a sacred energy coming into me. Be sensitive to it. Recognize again and again that it is there. When the attention is with this other energy permeating me, very concentrated yet very light, free, wishing nothing, needing nothing, everything opens to this: the head, the heart. The only discovery is this energy. When this energy is there and I am sure of it, aware of it moment by moment, I begin to be.”

***

“Once you have a taste of the relation with this energy, you begin to see what is unnecessary and let it go. Not to let the mind go here and there, now, out of respect for this energy, for attending to it. It is your fundamental activity. If the mind starts to think about this or that–not necessary now–let it go. Out of respect for this energy, you come back. You are attracted there. In this work, first it is necessary to become balanced in all parts. Sensing the body … and the feelings join … and the mind. Balanced for a moment, the force equally in all parts. This is normal man.

And then, one can become conscious of one’s functions. It is a training. Our functions are our companions. They need to be educated. The mind is like a dog–always chewing on a bone–very short thoughts, one after the other. But it can be trained, so that you can come back to this axis in you, this centeredness, so you can be. And the feelings, too. So there is a reaction. I allow it to be but at the same time come back to this centeredness. What is this reaction? Is it important? And perhaps I see that it is nothing–fear of this or wishing for that. But the primary thing is this relation with an energy, to become a channel for it.”

Michel de Salzmann, from the book by Fran Shaw, Ph.D, “Notes on The Next Attention.” New York, Indications Press. 2010