How to look at art
johnmartz:
I saw a lot of this at the Picasso exhibit at the AGO.
austinkleon:
Edward Tufte has an interesting pamphlet called SEEING AROUND — in it he talks about how important it is to make the label and description the last thing you look at when you look at art in a museum:
Pre-installed narratives, categories, metaphors, points of view, and deformation professional all interfere with how and what we see. In looking at art, once story-telling starts, it’s hard to see anything else….
For a while… let the artwork stand on its own. Walk around, see intensely, view from up down sideways close afar above below, enjoy… Your only language is vision.
Joe Brainard said the same thing:
the first thing to do when looking at a work of art was to do just that—look. Let your eyes take in what is in front of them. Look at a picture from different distances. Look away and then look back, but, since each picture suggests a visual starting point in it, choose a different point each time you look. At this stage, try not to have any thoughts about the work, such as where it fits in the artist’s oeuvre or in art history or social history. You can do that later. If you allow such thoughts at this point, they will distance you from your seeing.
Something I try really hard to do now when I look at art — and as Goodfellas shows us, it’s so much more fun to make up your own stories about a painting…

How to look at art

johnmartz:

I saw a lot of this at the Picasso exhibit at the AGO.

austinkleon:

Edward Tufte has an interesting pamphlet called SEEING AROUND — in it he talks about how important it is to make the label and description the last thing you look at when you look at art in a museum:

Pre-installed narratives, categories, metaphors, points of view, and deformation professional all interfere with how and what we see. In looking at art, once story-telling starts, it’s hard to see anything else….

For a while… let the artwork stand on its own. Walk around, see intensely, view from up down sideways close afar above below, enjoy… Your only language is vision.

Joe Brainard said the same thing:

the first thing to do when looking at a work of art was to do just that—look. Let your eyes take in what is in front of them. Look at a picture from different distances. Look away and then look back, but, since each picture suggests a visual starting point in it, choose a different point each time you look. At this stage, try not to have any thoughts about the work, such as where it fits in the artist’s oeuvre or in art history or social history. You can do that later. If you allow such thoughts at this point, they will distance you from your seeing.

Something I try really hard to do now when I look at art — and as Goodfellas shows us, it’s so much more fun to make up your own stories about a painting…

(Source: johnmartz)

Seeing is perception
with the original,
unconditioned eye.
It is a state of consciousness
in which separation of
photographer/subject,
audience/image dissolves;
in which a reality beyond words
and concepts opens up,
whose “point” or “meaning” is
the direct experience itself.
John Daido Loori, Zen Buddhist rōshi who served as the abbot of Zen Mountain Monastery and was the founder of the Mountains and Rivers Order and CEO of Dharma Communications. With thanks to the Tao of Photography.
Seeing does not come from thinking. It comes from the shock at the moment when, feeling an urgency to know what is true, I suddenly realize my thinking mind cannot perceive reality. To understand what I really am at this moment, I need sincerity and humility, and an unmasked exposure that I do not know. This would mean to refuse nothing, exclude nothing and enter the experience of discovering what I think, what I sense, what I wish, all at this very moment.
From “The Reality of Being,” by Jeanne de Salzmann excerpted as “Seeing is An Act,” PARABOLA, Fall 2011. (via parabola-magazine)
Moments of real seeing are beyond the labelling prospensity of the mind, beyond what we think we know. Seeing is a step into the unknown and requires some degree of intention and awakening. Real seeing—of ourselves, of others, and of the world—contains three defining characteristics: simultaneity, a direct perception in the present moment; objectivity, seeing things as they are, as best we can; and impartiality, freedom from judgement.
David Ulrich, “Awakening Sight,” PARABOLA, Fall 2011. (via parabola-magazine)
I have learned that what I have not drawn I have never
really seen, and that when I start drawing an ordinary
thing, I realize how extraordinary it is, sheer miracle.
Frederick Franck, “The Zen of Seeing” (via parabola-magazine)
The Red Wheelbarrow 
so much dependsupona red wheelbarrowglazed with rainwaterbeside the whitechickens.—William Carlos Williams
Photograph: William Carlos Williams with a few friends, unfortunately the photographer is unknown.
From parabola-magazine.

The Red Wheelbarrow 

so much depends
upon
a red wheel
barrow

glazed with rain
water

beside the white
chickens.

—William Carlos Williams

Photograph: William Carlos Williams with a few friends, unfortunately the photographer is unknown.

From parabola-magazine.

It is only with the heart that one can see rightly, what is essential is invisible to the eye.
Antoine de Saint-Exupéry, The Little Prince.Thank you dhammanovice: yesterday’s quote of the day in the newspaper and also quoted, more fully, by Luke Storms with background information in the latest Parabola Magazine newsletter.

(Source: stillcuriosity)

Like two birds of golden plumage, inseparable companions, the individual self and the immortal Self are perched on branches of the selfsame tree. The former tastes of the sweet and bitter fruits of the tree; the latter, tasting of neither, calmly observes.
Upanishads. Quoted in “The Silent Witness” by Hugh Brockwell Ripman, Parabola, Fall 2011, p.80. (via parabola-magazine)

(Source: parabola.org, via parabola-magazine)

We never see anything completely… We never see a tree, we see the tree through the image that we have of it, the concept of that tree; but the concept, the knowledge, the experience, is entirely different from the actual tree.
Jiddu Krishnamurti (via parabola-magazine)
“Being attentive unlocks a sphere of reality that no one suspects. If, for instance, I walked along a path without being attentive, completely immersed in myself, I did not even know whether trees grew along the way, nor how tall they were, or whether they had leaves. When I awakened my attention, however, every tree immediately came to me. This must be taken quite literally. Every single tree projected its form, its weight, its movement—even if it was almost motionless—in my direction. I could indicate its trunk, and the place where its first branches started, even when several feet away. By and by something else became clear to me, and this can never be found in books. The world exerts pressure on us from the distance.
    The seeing commit a strange error. They believe that we know the world only through our eyes. For my part, I discovered that the universe consists of pressure, that every object and every living being reveals itself to us at first by a kind of quiet yet unmistakable pressure that indicates its intention and its form. I even experienced the following wonderful fact: A voice, the voice of a person, permits him to appear in a picture. When the voice of a man reaches me, I immediately perceive his figure, his rhythm, and most of his intentions. Even stones are capable of weighing on us from a distance. So are the outlines of distant mountains, and the sudden depression of a lake at the bottom of a valley.    This correspondence is so exact that when I walked arm in arm with a friend along the paths of the Alps, I knew the landscape and could sometimes describe it with surprising clarity. Sometimes; yes, only sometimes. I could do it when I summoned all my attention. Permit me to say without reservation that if all people were attentive, if they would undertake to be attentive every moment of their lives, they would discover the world anew. They would suddenly see that the world is entirely different from what they had believed it to be.”
 
—Jacques Lusseyran, from Against the Pollution of the I: Selected writings of Jacques Lusseyran, (New York: PARABOLA Books, 1999), p. 32-3. 
From parabola-magazine.

“Being attentive unlocks a sphere of reality that no one suspects. If, for instance, I walked along a path without being attentive, completely immersed in myself, I did not even know whether trees grew along the way, nor how tall they were, or whether they had leaves. When I awakened my attention, however, every tree immediately came to me. This must be taken quite literally. Every single tree projected its form, its weight, its movement—even if it was almost motionless—in my direction. I could indicate its trunk, and the place where its first branches started, even when several feet away. By and by something else became clear to me, and this can never be found in books. The world exerts pressure on us from the distance.


    The seeing commit a strange error. They believe that we know the world only through our eyes. For my part, I discovered that the universe consists of pressure, that every object and every living being reveals itself to us at first by a kind of quiet yet unmistakable pressure that indicates its intention and its form. I even experienced the following wonderful fact: A voice, the voice of a person, permits him to appear in a picture. When the voice of a man reaches me, I immediately perceive his figure, his rhythm, and most of his intentions. Even stones are capable of weighing on us from a distance. So are the outlines of distant mountains, and the sudden depression of a lake at the bottom of a valley.

    This correspondence is so exact that when I walked arm in arm with a friend along the paths of the Alps, I knew the landscape and could sometimes describe it with surprising clarity. Sometimes; yes, only sometimes. I could do it when I summoned all my attention. Permit me to say without reservation that if all people were attentive, if they would undertake to be attentive every moment of their lives, they would discover the world anew. They would suddenly see that the world is entirely different from what they had believed it to be.”

—Jacques Lusseyran, from Against the Pollution of the I: Selected writings of Jacques Lusseyran, (New York: PARABOLA Books, 1999), p. 32-3. 

From parabola-magazine.