Wherever we are, what we hear is mostly noise.  When we ignore it, it disturbs us.  When we listen to it, we find it fascinating.
—John Cage, from “The Future of Music: Credo” in Silence: Lectures and Writings (Wesleyan, 1961)
Thank you, apoetreflects.

Wherever we are, what we hear is mostly noise.  When we ignore it, it disturbs us.  When we listen to it, we find it fascinating.

John Cage, from “The Future of Music: Credo” in Silence: Lectures and Writings (Wesleyan, 1961)

Thank you, apoetreflects.

If you love truth, be a lover of silence. Silence, like the sunlight will illuminate you in God.
St. Issac - 7th Century Monk (via silencesounds)

(Source: twitter.com, via silencesounds)

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A More Intricate Cup of Tea

“Silence is radical. When sustained, it has an effect on your perception comparable to that of any number of chemicals with which you might seek change. Your vision transforms, to start with; you suddenly find yourself absorbing what’s on the periphery, massive amounts of once-invisible data assailing your pupils. When you’re not preparing your next remark, your hearing capacity expands, too: the changing rhythms of the wind; the muted thud of a teardrop hitting the wooden floor; your neighbor’s beating heart. And taste, and smell, they’re amplified and shifted, as well — a cup of tea sipped without the surrounding dialogue (Earl Grey. You don’t? How about English Breakfast, then? No, no sugar, thanks. Watching my weight. Do you have one of those carrying trays? Wow, that sure is hot.) is a more intricate cup of tea. Silence gives you the opportunity to know any number of an object’s facets that typically disappear behind the verbal screens we erect constantly, unthinkingly, between our selves and our environments. And surely the power of wordless touch is one each of us knows; I need not expand on that.”

–an excerpt from Anna Wood: “A More Intricate Cup of Tea” at The Nervous Breakdown

Thanks to Whiskey River

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A Poet Reflects: “Have you ever heard..."

“Have you ever heard the wonderful silence just before the dawn? Or the quiet and calm just as a storm ends? Or perhaps you know the silence when you haven’t the answer to a question you’ve been asked, or the hush of a country road at night, or the expectant pause of a room full of people when someone is just about to speak, or, most beautiful of all, the moment after the door closes and you’re alone in the whole house? Each one is different, you know, and all very beautiful if you listen carefully.” 

—Norton Juster, from The Phantom Tollbooth (Random House, 1961)

Thank you, apoetreflects.

I would say the cultivation of silence is indispensable to being human. People sometimes talk as if they were ‘looking for silence,’ as if silence had gone away or they had misplaced it somewhere. But it is hardly something they could have misplaced. Silence is the infinite horizon against which is set every word they have ever spoken, and they can’t find it? Not to worry—it will find them.
But no one captures the profound and paradoxical nature of silence better than silent Buddhist retreat leader Gene Lushtak. Prochnik recounts a story Lushtak told him about Ajahn Chah, the most prominent leader of 20th-century Buddhism:
“A young monk came to live in the monastery where Ajahn Chah was practicing. The people who lived in the town outside the monastery were holding a series of festivals in which they sang and danced all night long. When the monks would rise at three thirty in the morning to begin their meditation, the parties from the night before would still be going strong. At last, one morning the young monk cried out to Ajahn Chah, ‘Venerable One, the noise is interrupting my practice — I can’t meditate with all this noise!; ‘The noise isn’t bothering you, ‘ Ajahn responded. ‘You are bothering the noise.’ As Lushtak put it to me, ‘Silence is not a function of what we think of as silence. It’s when my reaction is quiet. What’s silent is my protest against the way things are.’”
Courtesy of Brain Pickings.
For more on this story, please see the extraordinary tumblr: sharanam.

But no one captures the profound and paradoxical nature of silence better than silent Buddhist retreat leader Gene Lushtak. Prochnik recounts a story Lushtak told him about Ajahn Chah, the most prominent leader of 20th-century Buddhism:

“A young monk came to live in the monastery where Ajahn Chah was practicing. The people who lived in the town outside the monastery were holding a series of festivals in which they sang and danced all night long. When the monks would rise at three thirty in the morning to begin their meditation, the parties from the night before would still be going strong. At last, one morning the young monk cried out to Ajahn Chah, ‘Venerable One, the noise is interrupting my practice — I can’t meditate with all this noise!; ‘The noise isn’t bothering you, ‘ Ajahn responded. ‘You are bothering the noise.’ As Lushtak put it to me, ‘Silence is not a function of what we think of as silence. It’s when my reaction is quiet. What’s silent is my protest against the way things are.’”

Courtesy of Brain Pickings.

For more on this story, please see the extraordinary tumblr: sharanam.

To deliver oneself up, hand oneself over, entrust oneself completely to the silence of a wide landscape of woods and hill, or sea, or desert: to sit still while the sun comes up over the land and fills its silences with light. To pray and work in the morning and to labor in meditation in the evening when night falls upon that land and when the silence fills itself with darkness and with stars. This is a true and special vocation. There are few who are willing to belong completely to such silence, to let it soak into their bones, to breathe nothing but silence, to feed on silence, and to turn the very substance of their life into a living and vigilant silence.
Thomas Merton is 97 today. (January 31, 1915 – December 10, 1968) was a 20th century Anglo-American Catholic writer. A Trappist monk of the Abbey of Gethsemani, Kentucky, he was a poet, social activist and student of comparative religion. In 1949, he was ordained to the priesthood and given the name Father Louis. (via parabola-magazine)
Last night, in the silence which pervaded the darkness, I stood alone and heard the voice of the singer of the eternal melodies. When I went to sleep, I closed my eyes with this last thought in my mind, that even when I remain unconscious in slumber the dance of life will still go on in the hushed arena of my sleeping body, keeping step with the stars. The heart will throb, the blood will leap in the veins, and the millions of living atoms of my body will vibrate in tune with the note of the harp-string that thrills at the touch of the master.
Rabindranath Tagore (Thank you, silencesounds)

(Source: , via silencesounds)

Dreaming is above us, silence below, in stones.
Edmond Jabès, from Aely in From the Book to the Book, trans. Rosmarie Waldrop. Thank you proustitute: (adapted from touba)

A wealth you cannot imagine

A wealth you cannot imagine
flows through you.

Do not consider what strangers say.
Be secluded in your secret heart-house,
that bowl of silence.

Talking, no matter how humble-seeming,
is really a kind of bragging.

Let silence be the art
you practice.

—Rumi, translation by Coleman Barks from Rumi: Bridge to the Soul. Thank you The Beauty We Love.