Cultivating Mindfulness

Beginning or Deepening a Personal Meditation Practice

Jon Kabat-Zinn

1. The real meditation is how you live your life.

2. In order to live life fully, you have to be present for it.

3. To be present, it helps to purposefully bring awareness to your moments – otherwise you may miss many of them.

4. You do that by paying attention on purpose, in the present moment, and non-judgmentally to whatever is arising inwardly and outwardly.

5. This requires a great deal of kindness toward yourself, which you deserve.

6. It helps to keep in mind that good or bad, pleasant or unpleasant, the present moment is the only time any of us are alive. Therefore, it’s the only time to learn, grow, see what is really going on, find some degree of balance, feel and express emotions such as love and appreciation, and do what we need to do to take care of ourselves – in other words, embody our intrinsic strength and beauty and wisdom – even in the face of pain and suffering.

7. So a gentle love affair with the present moment is important.

8. We do that through learning to rest in awareness of what is happening inwardly and outwardly moment by moment by moment – it is more a “being” than a “doing.”

9. Formal and informal meditation practices are specific ways in which you can ground, deepen, and accelerate this process, so it is useful to carve out some time for formal practice on a regular daily basis – maybe waking up fifteen or twenty minutes earlier than you ordinarily would to catch some time for ourselves.

10. We bring awareness to our moments only as best we can.

11. We are not trying to create a special feeling or experience – simply to realize that this moment is already very special – because you are alive and awake in it.

12. This is hard, but well worth it.

13. It takes a lot of practice.

14. Lots of practice

15. But you have a lot of moments – and we can treat each one as a new beginning.

16. So there are always new moments to open up to if we miss some.

17. We do all this with a huge amount of self-compassion.

18. And remember, you are not your thoughts or opinions, your likes or dislikes. They are more like weather patterns in your mind that you can be aware of – like clouds moving across the sky, – and so don’t have to be imprisoned by.

19. Befriending yourself in this way is the adventure of a lifetime, and hugely empowering.

20. Try it for a few weeks – it grows on you.

From Cultivating Mindfulness (PDF) by Jon Kabat-Zinn, a helpful guide offered at the site Mindfulness CDs, with links to CDs for purchase based on the Mindfulness-Based Stress Reduction clinic series and other books from Kabat-Zinn, links to talks for free download, recent articles, etc.

Yes. Thank you, sharanam.

“Unto this Darkness which isbeyond Lightwe pray that we may come, and may attain unto vision throughthe loss of sight and knowledge,and that in ceasing thus to see orto knowwe may learn to know that which is beyond all perception and understanding(for this emptying ofour facultiesis true sight and knowledge).”~ Pseudo-Dionysius
Dionysius the Areopagite called Pseudo - to differentiate him from the Dionysius mentioned by Paul in Acts.  He lived in the 6th Century and has had a profound impact on Christian mystics.
Thank you, The Beauty We Love.

“Unto this Darkness which is
beyond Light
we pray that we may come, and
may attain unto vision through
the loss of sight and knowledge,
and that in ceasing thus to see or
to know
we may learn to know that which
is beyond all perception and
understanding
(for this emptying of
our faculties
is true sight and knowledge).”

~ Pseudo-Dionysius

Dionysius the Areopagite called Pseudo - to differentiate him from the Dionysius mentioned by Paul in Acts.  He lived in the 6th Century and has had a profound impact on Christian mystics.

Thank you, The Beauty We Love.

So, through awareness I begin to see myself as I actually am, the totality of myself. Being watchful from moment to moment of all its thoughts, feelings, its reactions, unconscious as well as conscious, the mind is constantly discovering the significance of its own activities, which is self-knowledge….

All relationship is a mirror in which the mind can discover its own operations. Relationship is between oneself and other human beings, between oneself and things or property, between oneself and ideas, and between oneself and nature. And, in that mirror of relationship, one can see oneself as one actually is, but only if one is capable of looking without judging, without evaluating, condemning, justifying. When one has a fixed point from which one observes, there is no understanding in one’s observation.

So, being fully conscious of one’s whole process of thinking, and being able to go beyond that process, is awareness. You may say it is very difficult to be so constantly aware. Of course it is very difficult—it is almost impossible. You cannot keep a mechanism working at full speed all the time; it would break up; it must slow down, have rest. Similarly, we cannot maintain total awareness all the time. How can we? To be aware from moment to moment is enough. If one is totally aware for a minute or two and then relaxes, and in that relaxation spontaneously observes the operations of one’s own mind, one will discover much more in that spontaneity than in the effort to watch continuously. You can observe yourself effortlessly, easily—when you are walking, talking, reading—at every moment. Only then will you find out that the mind is capable of freeing itself from all the things it has known and experienced, and it is in freedom alone that it can discover what is true.
J. Krishnamurti (Brussels,Belgium, 4th Public Talk, June 23, 1956 Collected Works, Vol.X, pp.53-4) Empty Sky Sangha | Talks & Essays (Thank you, sharanam)
To deliver oneself up, hand oneself over, entrust oneself completely to the silence of a wide landscape of woods and hill, or sea, or desert: to sit still while the sun comes up over the land and fills its silences with light. To pray and work in the morning and to labor in meditation in the evening when night falls upon that land and when the silence fills itself with darkness and with stars. This is a true and special vocation. There are few who are willing to belong completely to such silence, to let it soak into their bones, to breathe nothing but silence, to feed on silence, and to turn the very substance of their life into a living and vigilant silence.
Thomas Merton, from sharanam via:  the beauty we love

(via sharanam)

Thomas Merton Sketch
These exceptional quotes, along with this sketch magically appeared in my Google Reader this morning. I cannot help but repost it from the extraordinary site, The Beauty We Love. If your looking for poetry that contains an irrefutable quality of search, look no further:
“All things change and die and disappear.Questions arrive, assume their actuality, and disappear.In this hour I shall cease to ask them and silence shall be my answer.The world that Your love created,that the heat has distorted,that my mind is always misinterpreting,shall cease to interfere with our voices.”~ Thomas Merton from “Dialogues with Silence”“The true contemplative is not one who prepares his mind for a particular message that he wants or expects to hear, but is one who remains empty because he knows that he can never expect to anticipate the words that will transform his darkness into light.  He does not even anticipate a special kind of transformation.  He does not demand light instead of darkness.  He waits on the Word of God in silence, and, when he is “answered,” it is not so much by a word that bursts into his silence.  It is by his silence itself, suddenly, inexplicably revealing itself to him as a word of great power, full of the voice of God.”~ Thomas Merton from “The Climate of Monastic Prayer” (one of last books he prepared for publication)

Thomas Merton Sketch

These exceptional quotes, along with this sketch magically appeared in my Google Reader this morning. I cannot help but repost it from the extraordinary site, The Beauty We Love. If your looking for poetry that contains an irrefutable quality of search, look no further:

“All things change and die and disappear.
Questions arrive, assume their actuality, and disappear.
In this hour I shall cease to ask them
and silence shall be my answer.
The world that Your love created,
that the heat has distorted,
that my mind is always misinterpreting,
shall cease to interfere with our voices.”

~ Thomas Merton from “Dialogues with Silence”

“The true contemplative is not one who prepares his mind for a particular message that he wants or expects to hear, but is one who remains empty because he knows that he can never expect to anticipate the words that will transform his darkness into light.  He does not even anticipate a special kind of transformation.  He does not demand light instead of darkness.  He waits on the Word of God in silence, and, when he is “answered,” it is not so much by a word that bursts into his silence.  It is by his silence itself, suddenly, inexplicably revealing itself to him as a word of great power, full of the voice of God.”

~ Thomas Merton from “The Climate of Monastic Prayer” (one of last books he prepared for publication)

J. Krishnamurti (Bombay, February 16, 1955) (Thank you, predatorywaspobserver)

J. Krishnamurti (Bombay, February 16, 1955) (Thank you, predatorywaspobserver)

Preparing lunch
From Silence in Heaven, a book of monastic life from the 1950s.
Thank you, sacredgraffiti.

Preparing lunch

From Silence in Heaven, a book of monastic life from the 1950s.

Thank you, sacredgraffiti.

It’s not what you think it is. And neither is it otherwise.
Zen Proverb